Atelier — Gratis fragt til hele verden — Leveringstid: 2–6 uger
      Gregório Lopes, 1490 – 1550

      De 13 mest berømte Gregório Lopes-malerier, rangeret

      Det mest elskede maleri af Gregório Lopes er Birth of the Virgin Mary (1530), som hænger på Nationalmuseet for Antik Kunst i Lissabon. Christ in the Garden (1539) og Genealogy of the Virgin (1540) følger derefter blandt de lærreder, som læserne kender bedst. Vores katalog indeholder 13 værker af Gregório Lopes: her er de 13 mest berømte, hver med årstal, museum og hvad der gør dem mindeværdige.

      Rangordnet efter vores popularitetsscore, som kombinerer søgninger, besøg og ordrer for hvert værk. Opdateret november 2026. Hvert maleri på denne side kan bestilles som en håndmalet oliereproduktion på lærred, eller som et kunsttryk i den størrelse, du vælger.

      Portræt af Gregório Lopes
      Gregório Lopes · 1490 – 1550
      Født · død
      1490 – 1550, Portugal
      Værker i vores katalog
      13
      Mest kendte
      Birth of the Virgin Mary (1530)
      Flest værker hos
      Nationalmuseet for Antik Kunst

      Top 10 Gregório Lopes malerier: lærrederne som alle kender

      Assumption of the Virgin (1500) af Gregório Lopes
      6

      Assumption of the Virgin

      Oak wood painting attributed to Gregório Lopes, regal painter of D. Manuel I and D. João III and one of the masters of Portuguese sixteenth century painting. This Assumption is possibly the central panel of a larger set and it depicts the Virgin Mary resting on a crescent moon.As it is recurrent in many paintings of the first half of the sixteenth century, several angels witness the scene playing diverse…

      Håndmalet oliereproduktion fra $178 30 × 34 cm Samme størrelse som originalen $517 105 × 116 cm Bestil i original størrelse →

      Flere lærreder af Gregório Lopes, fra 11 til 13

      Hvor Gregório Lopes's lærreder hænger

      De 4 museer, der rummer flest af malerierne på denne side.

      Museum By Værker af Gregório Lopes Malerier fra denne liste
      Nationalmuseet for Antik Kunst, LissabonNationalmuseet for Antik Kunst Lissabon 6 Birth of the Virgin Mary, Christ in the Garden, The Virgin, the Child and Angels
      Galeria Municipal do Banco de Portugal, SetúbalGaleria Municipal do Banco de Portugal Setúbal 3 Genealogy of the Virgin, Apparition of Christ to the Virgin, Ascension of Christ
      National Museum Frei Manuel do Cenáculo, ÉvoraNational Museum Frei Manuel do Cenáculo Évora 2 Visitation, Visitation
      Museu Nacional da Música, LisbonMuseu Nacional da Música Lisbon 1 Assumption of the Virgin

      Gregório Lopess mest elskede lærred fra hvert årti

      1. 1500s
        Assumption of the Virgin (1500) af Gregório Lopes
        Rangeret som nr. 6 ud af 13

        Assumption of the Virgin

        Alder 10 – 19 · Museu Nacional da Música

        Oak wood painting attributed to Gregório Lopes, regal painter of D. Manuel I and D. João III and one of the masters of Portuguese sixteenth century painting. This…

      2. 1520s
      3. 1530s
      4. 1540s
      5. 1550s

      Om Gregório Lopes's lærreder: dine spørgsmål besvaret

      Hvad er det mest kendte maleri af Gregório Lopes?Læs svaret

      Birth of the Virgin Mary (1530), Nationalmuseet for Antik Kunst, Lissabon. Christ in the Garden (1539) og Genealogy of the Virgin (1540) følger efter.

      Hvor gammel var Gregório Lopes, da Birth of the Virgin Mary blev malet?Læs svaret

      Gregório Lopes, født i 1490, var 40 år gammel: Birth of the Virgin Mary er fra 1530.

      Hvad er de 10 mest berømte malerier af Gregório Lopes?Læs svaret

      Birth of the Virgin Mary, Christ in the Garden, Genealogy of the Virgin, Apparition of Christ to the Virgin, Saint John the Baptist and Saint Jerome, Assumption of the Virgin, Ascension of Christ, The Virgin, the Child and Angels, Visitation - Saint Benedict altarpiece og Visitation. Hvert lærred i den ovenstående rangliste er angivet med årstal og museum.

      Hvor mange værker malede Gregório Lopes i alt?Læs svaret

      13 værker af Gregório Lopes er i vores katalog, dateret fra 1500 til 1550.

      Hvor kan jeg se Gregório Lopess mest berømte lærreder?Læs svaret

      Primært i Nationalmuseet for Antik Kunst (Lissabon), Galeria Municipal do Banco de Portugal (Setúbal) og National Museum Frei Manuel do Cenáculo (Évora); listen ovenfor nævner hvert museum og dets lærreder.

      Hvornår malede Gregório Lopes de mest elskede lærreder?Læs svaret

      I 1520s, som udgør 4 af de 13 værker på denne side, herunder Visitation - Saint Benedict altarpiece.

      Hvilke er Gregório Lopess tidligste og seneste berømte lærreder?Læs svaret

      Det tidligste lærred her er Assumption of the Virgin (1500); det seneste er Saint John the Baptist and Saint Jerome (1550).

      Hvilke lærreder af Gregório Lopes hænger på Nationalmuseet for Antik Kunst?Læs svaret

      Nationalmuseet for Antik Kunst, Lissabon har 6 af værkerne på denne side, herunder Birth of the Virgin Mary, Christ in the Garden og The Virgin, the Child and Angels.

      Kan jeg købe en reproduktion af et lærred af Gregório Lopes?Læs svaret

      Ja. Hvert maleri på denne side kan bestilles fra sin egen side som en håndmalet oliereproduktion eller som et kunsttryk i den størrelse, du vælger.

      Gregório Lopes: et liv i maling

      A Luminary of the Portuguese Renaissance: The Life and Art of Gregório Lopes

      Gregório Lopes, born around 1490 in Portugal, stands as a towering figure within the nation’s artistic landscape during the High Renaissance. While overshadowed historically by some of his European contemporaries, Lopes' contribution to Portuguese painting is undeniable, marked by a deeply spiritual sensibility and a masterful command of form and color. His life unfolded against a backdrop of immense maritime exploration and burgeoning royal power, influences that subtly permeated his work, even as he remained steadfastly devoted to religious themes. He wasn’t merely a painter; he was a visual storyteller for an empire at its zenith, crafting images intended to inspire devotion and reflect the grandeur of the Portuguese court.

      Early Training and Courtly Patronage

      Lopes' artistic journey began within the workshop of Jorge Afonso, the esteemed court painter under King Manuel I. This formative period instilled in him a solid foundation in Renaissance techniques—the careful study of anatomy, perspective, and the use of oil paint to achieve luminous realism. Afonso’s influence is readily apparent in Lopes’ early works, characterized by elegant figures and detailed compositions. However, Lopes quickly developed his own distinct style, moving beyond mere imitation towards a more emotionally resonant expression. A pivotal moment arrived with his marriage to Afonso's daughter in 1514, solidifying his connection to the artistic elite and opening doors to further patronage. His appointment as court painter—first under Manuel I and then under John III—provided him with consistent commissions and access to the most important religious institutions in Portugal. This position wasn’t simply about fulfilling requests; it was a responsibility to create art that upheld the values of the crown and reinforced its spiritual authority.

      The Altarpieces: A Synthesis of Faith and Artistry

      Lopes is best known for his magnificent painted altarpieces, which adorn churches and monasteries throughout central Portugal. These weren’t isolated panels but rather immersive environments designed to envelop the viewer in a world of sacred narrative. His compositions often feature complex arrangements of figures—saints, angels, and biblical characters—depicted with remarkable grace and expressiveness. The use of rich, vibrant colors, particularly blues and golds, creates an atmosphere of otherworldly splendor. He skillfully employed chiaroscuro – the dramatic contrast between light and shadow – to highlight key elements and draw the eye towards focal points within the scene. Considered a master of *sfumato*, Lopes softened outlines and blended tones to create a sense of depth and realism that was revolutionary for Portuguese art at the time. The altarpieces weren’t simply decorative; they were intended as tools for contemplation, inviting viewers to engage with the stories they depicted on a deeply personal level.

      Beyond Imitation: A Developing Style

      While initially indebted to Afonso's style and influenced by Flemish painting—evident in his meticulous detail—Lopes gradually evolved a uniquely Portuguese aesthetic. He moved away from the rigid formality of earlier Renaissance works, embracing a more dynamic composition and a greater emphasis on emotional intensity. His figures became less idealized and more human, conveying a sense of vulnerability and spiritual struggle. This shift is particularly noticeable in his later altarpieces, where he experimented with bolder color palettes and more dramatic lighting effects. He also demonstrated an increasing interest in portraying the natural world, incorporating elements of landscape into his compositions—a subtle reflection of Portugal’s expanding horizons during the Age of Discovery.

      Legacy and Historical Significance

      Gregório Lopes died in 1550, leaving behind a substantial body of work that continues to inspire awe and admiration. His son, Cristóvão Lopes, followed in his footsteps as a portrait painter for the royal family, ensuring the continuation of the artistic tradition he established. Lopes’ influence on subsequent generations of Portuguese painters is profound, shaping the development of religious art throughout the 16th century.
      • His masterful use of color and light
      • His emotionally resonant compositions
      • His ability to blend Renaissance techniques with a uniquely Portuguese sensibility
      cemented his place as one of the most important artists in Portugal’s history. Today, many of his works are preserved in the National Museum of Ancient Art in Lisbon, offering visitors a glimpse into the spiritual world and artistic brilliance of the Portuguese Renaissance. He represents not just a painter but a cultural moment—a synthesis of faith, artistry, and imperial ambition that continues to resonate centuries later.