Paper

Student Artwork Guide

Resurrection

Name Class Date

Piero della Francesca, Resurrection (1463), Pinacoteca Comunale. Public domain. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Piero della Francesca topimpressionists.com/en/artists/piero-della-francesca/
Artist’s dates
1415 – 1492
Painted
1463
Original size
225 x 200 cm
Movement
Renaissance The brief peak when balance, depth and anatomy came together — Leonardo, Raphael, Michelangelo.
Period
Renaissance
Held at
Pinacoteca Comunale topimpressionists.com/en/museums/pinacoteca-comunale-san-sepolcro/
Artistic style
Humanism
Influences
Masaccio
Notable elements or techniques
Geometric perspective; Anatomical precision
Subject or theme
Religious scene; Resurrection

In context

Resurrection — Piero della Francesca

How big is it?

The original measures 225 × 200 cm (height × width), drawn here beside an adult of average height. It is too large to draw to scale on this page.

When was this painted?

  1. 1410
  2. 1420
  3. 1430
  4. 1440
  5. 1450
  6. 1460
  7. 1470
  8. 1480
  9. 1490

Row above: the years. Row below: how old the artist was at the start and at the end of each span — 0 at birth, 77 at death.

Painted when the artist was 48. The artist lived to 77. 162 of the 217 dated works by this artist in our catalogue came earlier.

Shaded: the lifetime of Piero della Francesca (1415–1492) ▲ this work, 1463 every dated painting, decade by decade

First works: up to 1452 Main working years: 1452–1463 Late works: from 1463

Those three bands split the works this catalogue has a date for into a first quarter, a middle half and a last quarter. They are not the artist’s complete output: a thin stretch may be a gap in the record rather than a quiet spell. The same years with the artist’s life laid along them

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: topimpressionists.com/en/art/similar/piero-della-francesca-resurrection-8Y3F8R-en/

Colours

Measured from the image

    Main colour

    Rosy Brown #d0b693

    Catalogued palette

    • #D0B693
    • #473832
    • #F5F1E9
    • #7F7061

    These colours inside the artist’s whole palette Find other paintings by colour

    Palette
    Neutrals The dominant colour family in the image.
    Main colour name
    Rosy Brown
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Balanced Harmony How well the colours work together, from clashing to fully unified.
    Brightness
    Brilliant How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Subtle Color How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Piero della Francesca over the last twelve months — 46 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 35.7%
    2. 2 Italy 29.4%
    3. 3 United States of America 7.8%
    4. 4 Hong Kong 7.4%
    5. 5 Singapore 5.6%
    6. 6 Spain 3.5%
    7. 7 Romania 1.6%
    8. 8 France 1.2%
    9. 9 United Kingdom 0.7%
    10. 10 Colombia 0.6%
    11. · 36 other countries 6.5%

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 20 most looked-at works by Piero della Francesca

    1. 1 Portraits of Federico da Montefeltro and His Wife Battista Sforza, 1465 6.7%
    2. 2 Portrait of Federico da Montefeltro, 1465 6.2%
    3. 3 Left - Portrait of Battista Sforza, Duc, 1465 4.7%
    4. 4 Madonna del parto, S, 1467 4.3%
    5. 5 The Flagellation (detail), 1455 3.3%
    6. 6 Portraits of the Duke and Duchess of Urbino, Federico da Montefeltro and Battista Sforza, 1472 2.7%
    7. 7 Portraits of Federico da Montefeltro and His Wife Battista Sforza, 1465 2.3%
    8. 8 The Flagellation, 1455 2.1%
    9. 9 Portraits of the Duke and Duchess of Urbino, Federico da Montefeltro and Battista Sforza, 1472 1.7%
    10. 10 1. Death of Adam (detail), 1452 1.4%
    11. 11 The Resurrection, 1460 1.3%
    12. 12 Portrait of Battista Sforza, 1465 1.2%
    13. 13 Portraits of Federico da Montefeltro and His Wife Battista Sforza (reverse sides), 1465 1.2%
    14. 14 Nativity (detail), 1470 1.2%
    15. 15 Resurrection, 1463 this painting 1.1%
    16. 16 The Nativity, 1470 1.0%
    17. 17 9. Exaltation of the Cross (detail) (12), 1452 1.0%
    18. 18 Montefeltro Altarpiece (detail), 1472 0.9%
    19. 19 8. Battle between Heraclius and Chosroes (detail) (12), 1452 0.9%
    20. 20 Baptism of Christ (detail), 1448 0.9%

    Together these works take 46.1% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 286 works by this artist, of which 223 were looked at at least once. This painting ranks 15 of them, with 1.1% of that attention. The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    Resurrection — Piero della Francesca

    Piero della Francesca’s Resurrection

    Piero della Francesca’s ‘Resurrection,’ housed in the Pinacoteca Comunale of Sansepolcro, Italy, stands as an unparalleled achievement of Renaissance art—a monumental fresco that transcends mere depiction to embody profound spiritual contemplation. Completed around 1463 for the Civic Museum of Sansepolcro, it's a testament not only to Piero’s artistic prowess but also to his unwavering devotion to humanist ideals and mathematical precision.

    The Composition and Symbolism

    Measuring an impressive 225 x 200 cm, ‘Resurrection’ dominates its space with a deliberate grandeur. At the center stands Jesus Christ, portrayed in a posture that speaks volumes about his triumph over death—his right foot forward, symbolizing ascension. He holds aloft the cross, a universally recognized emblem of sacrifice and redemption, anchoring the scene's narrative core.

    The Figures: Surrounding Christ are four figures: three men and one woman. The man on Jesus’s left kneels in reverence, while the man on his right sits down, representing humanity’s response to divine grace.

    The Trees: Two trees flank the scene—one barren and aged on the right, symbolizing mortality; the other vibrant and flourishing on the left, embodying eternal life. This juxtaposition underscores the central theme of regeneration.

    Perspective: Piero della Francesca’s mastery of linear perspective is breathtaking. The vanishing point located at the base of the sarcophagus creates an illusionistic depth that draws viewers into the scene, mirroring the spiritual journey toward enlightenment.

    Artistic Significance

    ‘Resurrection’ exemplifies the Renaissance preoccupation with realism and humanism—a departure from medieval artistic conventions. Piero skillfully captures the physicality of his subjects while simultaneously conveying an atmosphere of serene solemnity. The painting's stillness is punctuated by subtle gestures that communicate emotion without resorting to dramatic expression.

    Moreover, it reflects the influence of classical ideals, particularly those championed by Leon Battista Alberti—a figure who profoundly shaped Piero’s artistic vision. Like Masaccio’s frescoes in Santa Maria del Carmine, ‘Resurrection’ utilizes geometric forms and mathematical ratios to achieve visual harmony and convey a sense of cosmic order.

    Context in Art History

    Piero della Francesca's work emerged during a pivotal moment in European art history—the revival of interest in Greco-Roman culture. Artists like Piero drew inspiration from ancient sculptures and architectural designs, striving to emulate their grandeur and elegance. The use of perspective was a revolutionary innovation that transformed painting technique and profoundly impacted artistic representation.

    ‘Resurrection’ stands as a beacon of Renaissance humanism—a celebration of human dignity and intellect alongside spiritual contemplation. Its enduring appeal lies in its ability to communicate timeless truths about faith, hope, and the promise of eternal life.

    Relevance Today

    Even centuries after its creation, ‘Resurrection’ continues to captivate audiences worldwide. Its masterful composition, evocative symbolism, and profound emotional resonance resonate deeply with viewers who appreciate art's capacity for inspiring wonder and fostering contemplation. It serves as a poignant reminder of the enduring power of artistic expression.

    For those eager to delve deeper into Piero della Francesca’s oeuvre, reproductions of ‘The Resurrection’ and ‘9. Exaltation of the Cross (detail)’ are available on AllPaintingsStore.com. Explore further insights into Renaissance art and its philosophical undercurrents by visiting Galleria Nazionale delle Marche (Urbino, Italy) – A Haven of Renaissance Masterpieces and Wikipedia: Western painting.

    Artist and museum

    Artist

    Piero della Francesca

    Born in San Sepolcro, Italy

    The geometry of a quiet life

    In the small, sun-drenched town of Sansepolcro, Piero di Benedetto de’ Franceschi lived a life shaped by the precise lines of his surroundings. His father worked with leather and wool, a trade that required a steady hand and an eye for detail. This early environment, far from the crowded workshops of larger cities, provided a foundation of stillness. He learned to see the world through the lens of order. Around 1439, he moved toward Florence, where the air was thick with new ways of seeing. There, he worked alongside Domenico Veneziano and studied the works of Masaccio in the Brancacci Chapel. He did not simply look at these paintings; he measured them. He took the innovations of Brunelleschi and broke them down into mathematical truths.

    His hands moved between the brush and the compass. To him, a figure was as much a product of geometry as it was of anatomy. This way of working meant that light did not just fall upon a surface; it defined the volume of every limb and stone. He understood how a single vanishing point could pull a viewer into a deep, constructed space. His mind occupied the space between art and science, treating the canvas as a field for mathematical exploration.

    The weight of the fresco

    Much of his work remains fixed to the walls of churches in Tuscany. In the Basilica of San Francesco in Arezzo, he spent years working on the cycle of frescoes known as The History of the True Cross. These scenes are not hurried. Each figure possesses a heavy, quiet dignity. He used light and shadow to give weight to the characters, making them feel as solid as the architecture surrounding them. In other works, like the Baptism of Christ, he used a restrained palette to create an atmosphere of clarity. The colors are not loud, yet they possess a luminous quality that seems to come from within the figures themselves.

    His approach to composition relied on strict principles:

    The use of linear perspective to create measurable depth.

    A focus on balanced, symmetrical arrangements.

    The application of geometric forms to human anatomy.

    The use of light to define physical volume and mass.

    In the Montefeltro Altarpiece, his skill with oil painting allowed for a meticulous rendering of detail in the portraits of Federico da Montefeltro and Battista Sforza. He captured the texture of skin and the weight of fabric with a scientific precision. Even in his more recent works, such as The Nativity, he placed sacred scenes within a recognizable landscape, using the hills and rivers of the Tuscan countryside to ground the divine in the earthly.

    A legacy of measurement

    Piero was also a writer, documenting his findings in De Prospectiva Pingendi. This treatise on perspective painting shows that his interest in math was not secondary to his art; it was the core of it. He wrote about how to use geometry to represent the three-dimensional world on a flat surface. His work bridged the gap between the older, more decorative Gothic traditions and the new, rational Renaissance style. He sought beauty through proportion and order.

    He died in 1492, leaving behind a body of work that influenced those who followed, including Leonardo da Vinci and Raphael. They looked to his mastery of light and his ability to organize space with mathematical certainty. His paintings remain windows into a world where the spiritual and the rational exist in a state of permanent, quiet balance.

    Museum

    Pinacoteca Comunale

    On show in San Sepolcro, Italy

    A Sanctuary of Renaissance Light

    Nestled within the ancient, sun-drenched walls of Sansepolcro in Tuscany, the

    Pinacoteca Comunale

    is far more than a mere repository of paintings; it is a profound immersion into the very soul of the Italian Renaissance. The museum’s physical presence is a narrative in itself, evolving from a complex of interconnected palaces including the medieval

    Palazzo della Residenza

    , the

    Palazzo dei Conservatori del Popolo

    , and the

    Palazzo del Capitano

    . As one wanders through these halls, the blended architectural styles whisper stories of centuries past, creating an elegant stage where art serves as a bridge between the earthly and the divine. The stones of these corridors seem imbued with the spirit of humanism, offering a space where the intellectual exploration and spiritual fervor of the Renaissance era remain palpably alive.

    The international renown of this sanctuary rests almost entirely upon the shoulders of one titan:

    Piero della Francesca

    . As Sansepolcro is his birthplace, the museum holds a sacred connection to his genius, housing works that are not merely masterpieces but windows into a new way of seeing. Foremost among these is the

    Resurrection

    , a work of unparalleled psychological and technical depth. In this painting, Piero transcends simple biblical depiction to explore the delicate interplay of perspective, light, and human emotion. The composition, characterized by its stark clarity and monumental figures, grounds the miraculous in a tangible, almost sculptural reality. To stand before it is to experience the master's ability to use mathematical precision to convey divine power, inviting viewers to contemplate the mysteries of faith through the lens of human understanding.

    A Tapestry of Regional Heritage

    Beyond the singular brilliance of Piero, the collection offers a rich tapestry of regional heritage that provides essential context to the era. Fragments of the magnificent

    Polyptych of the Misericordia

    grace these halls, showcasing Piero’s unparalleled mastery of color and narrative detail. These panels, alongside works by local artists who flourished in the same period, reveal a vibrant artistic community where devotional themes were interpreted through diverse stylistic lenses. For the art historian or the discerning collector, these lesser-known works are vital threads that illustrate how Renaissance ideals permeated the surrounding territories, proving that Piero’s light was part of a much larger, illuminating flame that swept across Tuscany.

    The historical journey of this institution adds a layer of profound significance to the visitor experience. Having once served as a

    Monte di Pietà

    —a Renaissance pawnshop—the building reflects the evolving identity of Sansepolcro. Its architecture, with a façade showcasing Gothic and Tuscan Renaissance elements, serves as an infinite source of inspiration for the interior designer or lover of classical aesthetics. It demonstrates how balanced color palettes, masterful composition, and a sense of monumental stillness can elevate a space, transforming a mere room into a place of profound contemplation and timeless beauty.

    Where to read more

    Find this online

    QR code linking to the download page for Resurrection

    topimpressionists.com/en/art/download/piero-della-francesca-resurrection-8Y3F8R-en/

    Cite this artwork

    MLA
    Francesca, Piero della. Resurrection. 1463, Pinacoteca Comunale. https://topimpressionists.com/en/art/piero-della-francesca-resurrection-8Y3F8R-en/
    APA
    Francesca, Piero della (1463). Resurrection [Painting]. Pinacoteca Comunale. https://topimpressionists.com/en/art/piero-della-francesca-resurrection-8Y3F8R-en/
    Chicago
    Piero della Francesca. Resurrection. 1463. Pinacoteca Comunale. https://topimpressionists.com/en/art/piero-della-francesca-resurrection-8Y3F8R-en/
    Harvard
    Francesca, Piero della (1463) Resurrection. Pinacoteca Comunale. Available at: https://topimpressionists.com/en/art/piero-della-francesca-resurrection-8Y3F8R-en/

    Look closely

    Resurrection — Piero della Francesca

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: religious, perspective, composition. Do you agree? What would you add, or take away?
    4. Look back at The Resurrection (1460), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Renaissance: The brief peak when balance, depth and anatomy came together — Leonardo, Raphael, Michelangelo. Where can you see that in this work?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    Resurrection — Piero della Francesca

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What is the primary subject matter of Piero Della Francesca’s ‘Resurrection’?

      • A A depiction of a biblical scene featuring Jesus Christ.
      • B An abstract geometric composition exploring mathematical principles.
      • C A portrait of a noble Florentine family.
    2. 2. In what city is Piero Della Francesca’s ‘Resurrection’ housed?

      • A Florence
      • B Rome
      • C Sansepolcro
    3. 3. What artistic technique did Piero Della Francesca employ to create a sense of depth and realism in his painting?

      • A Impasto – applying thick layers of paint.
      • B Chiaroscuro – dramatic use of light and shadow.
      • C Pointillism – applying tiny dots of color.
    4. 4. ‘Resurrection’ is considered a pivotal work within the Renaissance art movement because it exemplifies:

      • A A rejection of classical ideals in favor of Gothic aesthetics.
      • B An emphasis on emotional expression and dramatic storytelling.
      • C The revival of interest in ancient Greek and Roman artistic principles.
    5. 5. Approximately when was Piero Della Francesca commissioned to paint ‘Resurrection’?

      • A Around 1400
      • B Around 1450
      • C Around 1500

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1A · 2C · 3B · 4C · 5B

    Check any answer against the catalogue record for this painting

    Questions & Answers

    How do the colors of "Resurrection" relate to each other?

    The color harmony of "Resurrection" is recorded as balanced harmony.

    From which country does the Renaissance work "Resurrection" come?

    "Resurrection" was created by Piero della Francesca, born in Italy, within the Renaissance movement. The artist's origin links the work to Renaissance as practiced by artists from Italy.

    What saturation and intensity does "Resurrection" by Piero della Francesca show?

    The color of "Resurrection" is subtle color in saturation and balanced in intensity.