Paper

Student Artwork Guide

St Michael and the Satan

Name Class Date

Raphael, St Michael and the Satan. Public domain. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Raphael topimpressionists.com/en/artists/raphael/
Artist’s dates
1483 – 1520
Movement
Renaissance The brief peak when balance, depth and anatomy came together — Leonardo, Raphael, Michelangelo.
Period
Renaissance
Artistic style
Neoplatonic idealism
Influences
Leonardo da Vinci
Notable elements or techniques
Dynamic composition; Metallic effect
Subject or theme
Good vs Evil

In context

St Michael and the Satan — Raphael

When might this have been painted?

  1. 1480
  2. 1490
  3. 1500
  4. 1510
  5. 1520

Row above: the years. Row below: how old the artist was at the start and at the end of each span — 0 at birth, 37 at death.

Shaded: the lifetime of Raphael (1483–1520) every dated painting, decade by decade

First works: up to 1506 Main working years: 1506–1515 Late works: from 1515

Those three bands split the works this catalogue has a date for into a first quarter, a middle half and a last quarter. They are not the artist’s complete output: a thin stretch may be a gap in the record rather than a quiet spell. The same years with the artist’s life laid along them

This record has no exact year on file — using the artist's lifetime and the work's style, what decade would you guess?

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: topimpressionists.com/en/art/similar/raphael-st-michael-and-the-satan-5ZKE95-en/

Colours

Measured from the image

    Main colour

    Phthalo Green #211919

    Catalogued palette

    • #211919
    • #B59A81
    • #423636
    • #666061

    These colours inside the artist’s whole palette Find other paintings by colour

    Palette
    Earthy The dominant colour family in the image.
    Main colour name
    Phthalo Green
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Balanced How much the colours differ in lightness and saturation across the picture.
    Harmony
    Softly Mixed Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Deep_shadow How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Raphael over the last twelve months — 77 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 30.9%
    2. 2 Italy 20.7%
    3. 3 Spain 7.4%
    4. 4 United States of America 7.0%
    5. 5 Singapore 6.8%
    6. 6 Hong Kong 5.4%
    7. 7 France 4.4%
    8. 8 Germany 1.9%
    9. 9 Romania 1.6%
    10. 10 Brazil 1.4%
    11. · 67 other countries 12.5%

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 20 most looked-at works by Raphael

    1. 1 School of Athens 9.6%
    2. 2 The Transfiguration, 1520 9.0%
    3. 3 Madonna della Seggiola (Sedia), 1514 6.3%
    4. 4 The Transfiguration, 1519 3.4%
    5. 5 The Sistine Madonna, 1513 2.3%
    6. 6 Madonna of the Meadow, 1506 2.3%
    7. 7 La Belle Jardiniere, 1507 2.0%
    8. 8 Marriage of the Virgin, 1504 1.7%
    9. 9 The Sistine Madonna, 1513 1.4%
    10. 10 Portrait of Bindo Altoviti, 1515 1.2%
    11. 11 Madonna and Child (The Tempi Madonna), 1508 1.1%
    12. 12 Madonna with the Book (Connestabile Madonna), 1503 1.1%
    13. 13 The School of Athens (detail 1) (Stanza della Segnatura), 1509 0.8%
    14. 14 The Sistine Madonna 0.8%
    15. 15 The Deposition, 1507 0.8%
    16. 16 The Alba Madonna 0.7%
    17. 17 Madonna of the Goldfinch, 1506 0.7%
    18. 18 St George Fighting the Dragon, 1505 0.7%
    19. 19 Crucifixion, 1502 0.6%
    20. 25 St Michael and the Satan this painting 0.5%

    Together these works take 47.0% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 511 works by this artist, of which 387 were looked at at least once. This painting ranks 25 of them, with 0.5% of that attention. The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    St Michael and the Satan — Raphael

    Raphael’s St Michael Vanquishing Satan – A Triumph of Faith

    Raphael’s “St Michael Vanquishing Satan,” completed in 1505, stands as an emblem of Renaissance idealism and a profound meditation on the eternal struggle between divine righteousness and demonic opposition. Commissioned by Guidobaldo da Montefeltro for Urbino – a city already steeped in humanist culture – the painting immediately signaled Raphael’s ambition to elevate Christian iconography beyond mere didacticism, striving instead for visual grandeur that resonated with spiritual contemplation.

    Artist: Raphael (Raffaello Sanzio Da Urbino)

    Painting Title: St Michael Vanquishing Satan

    Museum: Louvre, Paris

    Year: 1505

    Medium: Oil on wood

    Style: High Renaissance

    The composition itself is masterful. Raphael deftly employs geometric principles – notably the equilateral triangle – to organize the figures, creating a sense of stability and balance that reflects the harmonious order envisioned by humanist thinkers. St Michael dominates the scene, positioned centrally atop a pyramidal structure, his outstretched hand gripping a spear poised to strike down Satan, who writhes beneath him in torment.

    Symbolism

    Beyond its formal beauty, “St Michael” is laden with symbolic significance. The spear represents divine justice and the piercing of Satan’s armor, signifying God’s ultimate victory over evil. The halo surrounding St Michael underscores his holiness and authority, while the fiery wings symbolize angelic ascension and divine protection. The fallen angel at St Michael's feet embodies humanity’s susceptibility to temptation and serves as a poignant reminder of our vulnerability in the face of spiritual darkness.

    The painting’s influence extends far beyond its immediate context. Charles Le Brun, Raphael’s protégé, adopted similar compositional strategies when establishing French classicism, cementing Raphael's legacy as a foundational figure in Western art history. Its serene grandeur continues to inspire artists and collectors alike, offering a timeless depiction of faith triumphing over adversity.

    Technique: Raphael’s meticulous attention to detail—evident in the rendering of St Michael’s musculature and the textures of Satan’s tormented flesh—demonstrates his mastery of oil paint. He skillfully employs chiaroscuro, creating dramatic contrasts between light and shadow that heighten the emotional impact of the scene.

    Historical Context: Created during a period of intense religious fervor in Florence, “St Michael” reflects the humanist preoccupation with moral virtue and divine grace. It embodies the Renaissance ideal of human dignity—a belief that humanity possesses inherent worth and potential for spiritual enlightenment.

    Emotional Impact: The painting evokes feelings of awe, reverence, and triumph – capturing the essence of Christian faith’s affirmation of God’s benevolent power over evil. Its enduring appeal lies in its ability to communicate profound spiritual truths through visual beauty.

    To explore more works by Raphael, consider visiting Raphael Paintings for high-quality reproductions and scholarly insights into his artistic vision.

    Artist and museum

    Artist

    Raphael

    Born in Urbino, Italy

    The Grace of Urbino

    In the quiet, intellectual halls of Urbino, a young boy named Raffaello Sanzio grew up surrounded by the scent of ink and the rhythms of courtly life. His father, Giovanni Santi, was a man of letters and a painter for the Duke, ensuring that the child’s earliest memories were steeped in the humanist traditions of the Italian courts. This environment provided more than just a home; it offered a window into the advanced artistic ideas flowing through central Italy. When tragedy struck and his father passed away when Raphael was only eleven, the boy found himself managing the family workshop. He learned the weight of responsibility alongside the delicate touch of the brush.

    His early training led him to the workshop of Pietro Perugino in Perugia. Under this master, he absorbed the Umbrian style, a method defined by soft modeling and serene religious scenes. By the time he was recognized as an independent master around 1500, his hand already showed a certain clarity and ease. He moved through the cities of northern Italy, gathering knowledge like a traveler collecting coins, before the pull of larger artistic centers began to reshape his vision.

    The Florentine Crucible

    When Raphael arrived in Florence in 1504, he entered a city pulsing with the energy of new discoveries. He did not merely observe the works of Leonardo da Vinci and Michelangelo; he studied them with an insatiable hunger. From Leonardo, he learned the subtle gradations of light and shadow known as sfumato. From Michelangelo, he drew an understanding of anatomical precision and the power of dramatic composition. This period was a transformation. His earlier, gentler Madonnas began to take on a new psychological depth and physical presence.

    The Florentine influence allowed him to synthesize these diverse techniques into something uniquely his own. He possessed a rare ability to take the scientific shadows of one master and the muscular strength of another, blending them into a style characterized by balance and luminous color. His portraits from this era reflect a growing sophistication, capturing not just the likeness of his subjects but a sense of their inner dignity.

    The Roman Triumph

    A summons from Pope Julius II in 1508 brought Raphael to Rome, an event that changed the trajectory of his life. The Eternal City offered him the grandest stage imaginable. Tasked with decorating the papal apartments in the Vatican, he began work on the Stanze della Segnatura. It was here that he produced the School of Athens, a vast fresco where he brought together the great thinkers of antiquity—Plato, Aristotle, and Euclid—into a single, harmonious space. This work celebrated human reason through a masterful use of perspective and classical allegory.

    His productivity in Rome was immense. Working for successive Popes, including Leo X, he expanded his reach from painting to architecture, even overseeing projects at St. Peter's basilica. His hands decorated the halls of the Vatican with scenes that spoke of justice, prudence, and fortitude. Even as he managed an unusually large workshop to meet these monumental demands, the clarity of his original vision remained intact. He became a central figure in the High Renaissance, a painter whose work embodied the Neoplatonic ideal of human grandeur.

    A Legacy of Harmony

    The sudden end of his life in 1520, at only thirty-seven years of age, left the papal court in deep mourning. Though his career was cut short, the foundation he laid was unshakable. His emphasis on order, proportion, and idealized beauty became a standard for European painting for centuries. While later movements would occasionally reject his polished grace, his influence remained a cornerstone of the academic tradition.

    The impact of his work can be seen in several key areas:

    The Development of the High Renaissance: He perfected the balance between classical structure and human emotion.

    Architectural Influence: His work on papal projects helped shape the physical landscape of the Vatican.

    Artistic Lineage: His workshop trained pupils like Giulio Romano, ensuring his methods endured.

    Where to read more

    Find this online

    QR code linking to the download page for St Michael and the Satan

    topimpressionists.com/en/art/download/raphael-st-michael-and-the-satan-5ZKE95-en/

    Cite this artwork

    MLA
    Raphael. St Michael and the Satan. n.d., https://topimpressionists.com/en/art/raphael-st-michael-and-the-satan-5ZKE95-en/
    APA
    Raphael (n.d.). St Michael and the Satan [Painting]. https://topimpressionists.com/en/art/raphael-st-michael-and-the-satan-5ZKE95-en/
    Chicago
    Raphael. St Michael and the Satan. n.d. https://topimpressionists.com/en/art/raphael-st-michael-and-the-satan-5ZKE95-en/
    Harvard
    Raphael (n.d.) St Michael and the Satan. Available at: https://topimpressionists.com/en/art/raphael-st-michael-and-the-satan-5ZKE95-en/

    Look closely

    St Michael and the Satan — Raphael

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: saint michael, satan, angel warfare. Do you agree? What would you add, or take away?
    4. Look back at School of Athens, earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Renaissance: The brief peak when balance, depth and anatomy came together — Leonardo, Raphael, Michelangelo. Where can you see that in this work?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    St Michael and the Satan — Raphael

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What is the primary subject depicted in Raphael’s St Michael and the Satan?

      • A A depiction of biblical saints.
      • B The struggle between good and evil symbolized by St. Michael battling Satan.
      • C A portrait of Pope Leo X.
    2. 2. In what museum is Raphael’s St Michael and the Satan housed?

      • A The Metropolitan Museum of Art.
      • B The Louvre.
      • C The Prado.
    3. 3. Approximately how large is Raphael’s St Michael and the Satan?

      • A Around 50 cm × 70 cm.
      • B About 1 meter × 2 meters.
      • C Approximately 268 cm × 160 cm.
    4. 4. What artistic style is Raphael’s St Michael and the Satan associated with?

      • A Baroque.
      • B Cubism.
      • C Renaissance.
    5. 5. Who commissioned Raphael to create St Michael and the Satan?

      • A Pope Julius II.
      • B Ludwig XII.
      • C Guidobaldo da Montefeltro.

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1A · 2B · 3C · 4C · 5C

    Check any answer against the catalogue record for this painting

    Questions & Answers

    Is "St Michael and the Satan" by Raphael a portrait, landscape or square composition?

    "St Michael and the Satan" by Raphael has a tall format. The format describes the proportions of the composition.

    What is the art-historical place of "St Michael and the Satan" by Raphael?

    "St Michael and the Satan" by Raphael belongs to the Renaissance movement, within the Renaissance period. Together they give the work its place in art history.

    Can I examine "St Michael and the Satan" in more detail?

    The X-Ray view of "St Michael and the Satan" by Raphael is on the artwork's X-Ray page: an interactive examination of the image through eleven optical layers.