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      Gislebertus, 1120 – 1135

      Gislebertus's 11 Most Famous Paintings

      Tympanum of the main portal (detail) (1130) is the painting Gislebertus is best remembered for; it belongs to the Кафедральний собор Святого Лазаря в Отюні, Autun. Pilgrims (1120) and Last Judgment (detail) (1130) complete the trio of best-loved canvases. Our catalogue counts 11 works by Gislebertus. Here are the 11 most famous, with the year, the museum and the story of each canvas.

      Ranked by our popularity score, which combines the searches, visits and orders for each work. Updated October 2026. Each painting on this page can be ordered as an oil reproduction painted by hand on linen canvas, or as a fine art print, made to the size you choose.

      Portrait of Gislebertus
      Gislebertus · 1120 – 1135
      Born · died
      1120 – 1135
      Movement
      Romanesque
      Works in our catalogue
      11
      Most famous
      Tympanum of the main portal (detail) (1130)
      Most works at
      Кафедральний собор Святого Лазаря в Отюні

      The ten best-loved paintings by Gislebertus

      Tympanum of the main portal (detail) (1130) by Gislebertus
      1

      Tympanum of the main portal (detail)

      The Tympanum of the main portal (detail) by Gislebertus emerges from the stone of the Saint-Lazare Cathedral in Autun, France. Created about 1130, this relief captures a profound moment of divine reckoning. It presents a scene from the Last Judgment, where the boundaries between the earthly and the eternal seem to dissolve. The figures move with a frantic, stylized energy that defines the Romanesque style. Every carved line speaks to…

      Pilgrims (1120) by Gislebertus
      2

      Pilgrims

      In the stone of Saint Lazare Cathedral in Autun, France, the relief titled Pilgrims captures a moment of quiet devotion. Created by the French Romanesque sculptor Gislebertus about 1120, the work depicts figures caught in a singular act of prayer. These travelers move through the heavy, carved medium to find a stillness in the midst of their movement. The stone holds the weight of their supplication.

      Last Judgment (detail) (1130) by Gislebertus
      3

      Last Judgment (detail)

      The work before us is the Last Judgment (detail) by Gislebertus. This relief carving, created about 1130, offers a focused view of the profound theological drama unfolding within the Saint-Lazare Cathedral in Autun, France. It is situated within the Кафедральний собор Святого Лазаря в Отюні, Autun, where it remains a central element of the cathedral's architectural and spiritual program.

      Suicide of Judas (1120) by Gislebertus
      10

      Suicide of Judas

      A Moment of Despair Etched in Stone: Gislebertus’s Suicide of Judas The sculpture “Suicide of Judas” by Gislebertus, created around 1120-30 AD, stands as a haunting testament to the anxieties and moral complexities of Romanesque art. Located within the Sainte-Lazare Cathedral in Autun, France—a pilgrimage site renowned for its magnificent cathedral architecture—this tympanum panel captures a pivotal scene from biblical scripture: Judas Iscariot’s final act of betrayal and self-destruction. More…

      Gislebertus: canvases 11 to 11 of the ranking

      What Gislebertus painted most

      The four subjects that return most often on these canvases, each with its best-loved example.

      Where Gislebertus's canvases hang

      The 2 museums that hold the most of the paintings on this page.

      Museum City Works by Gislebertus Paintings from this list
      Кафедральний собор Святого Лазаря в Отюні, AutunКафедральний собор Святого Лазаря в Отюні Autun 9 Tympanum of the main portal (detail), Pilgrims, Last Judgment (detail)
      Musée Rolin, AutunMusée Rolin Autun 1 Eve

      Gislebertus's most famous canvases, one year after another

      The dated canvases of Gislebertus on this page all belong to 1130: here they are, in order of fame.

      1. 1130
        Tympanum of the main portal (detail) (1130) by Gislebertus
        Ranked 1 of 11

        Tympanum of the main portal (detail)

        Age 10 · Кафедральний собор Святого Лазаря в Отюні

        The Tympanum of the main portal (detail) by Gislebertus emerges from the stone of the Saint-Lazare Cathedral in Autun, France. Created about 1130, this relief captures a profound…

      2. 1130
        Last Judgment (detail) (1130) by Gislebertus
        3 of 11

        Last Judgment (detail)

        Age 10 · Кафедральний собор Святого Лазаря в Отюні

        The work before us is the Last Judgment (detail) by Gislebertus. This relief carving, created about 1130, offers a focused view of the profound theological drama unfolding within…

      3. 1130
      4. 1130
        Eve (1130) by Gislebertus
        Canvas 6 of 11

        Eve

        Age 10 · Musée Rolin
      5. 1130
        Last Judgment (1130) by Gislebertus
        7 of 11

        Last Judgment

        Age 10 · Кафедральний собор Святого Лазаря в Отюні
      6. 1130
        Main portal (1130) by Gislebertus
        8 of 11

        Main portal

        Age 10 · Кафедральний собор Святого Лазаря в Отюні
      7. 1130
        Last Judgment (detail) (1130) by Gislebertus
        Canvas 9 of 11

        Last Judgment (detail)

        Age 10 · Кафедральний собор Святого Лазаря в Отюні

      Gislebertus's canvases, question by question

      Which canvas is Gislebertus most remembered for?Read the answer

      Tympanum of the main portal (detail) (1130), Кафедральний собор Святого Лазаря в Отюні, Autun. Pilgrims (1120) and Last Judgment (detail) (1130) follow.

      Tympanum of the main portal (detail): how old was Gislebertus when it was painted?Read the answer

      Gislebertus, born in 1120, was 10 years old: Tympanum of the main portal (detail) dates from 1130.

      What are Gislebertus's ten most famous canvases?Read the answer

      Tympanum of the main portal (detail), Pilgrims, Last Judgment (detail), Dream of the Magi, Tympanum of the main portal, Eve, Last Judgment, Main portal, Last Judgment (detail) and Suicide of Judas. Each canvas in the ranking above comes with its year and its museum.

      How many paintings did Gislebertus create?Read the answer

      11 works by Gislebertus are in our catalogue.

      Where do Gislebertus's most famous canvases hang today?Read the answer

      Mostly in Кафедральний собор Святого Лазаря в Отюні (Autun) and Musée Rolin (Autun); the list above names each museum and its canvases.

      When did Gislebertus paint the most famous canvases?Read the answer

      In 1130, which gave 7 of the 11 works on this page, Tympanum of the main portal (detail) among them.

      Which subjects did Gislebertus paint most?Read the answer

      Medieval art (3), Autun cathedral (3) and People (2), across the 11 works on this page.

      Which medium appears most in Gislebertus's paintings?Read the answer

      Stone, used in 3 of the 11 works on this page.

      Which movement is Gislebertus associated with?Read the answer

      Romanesque, as the canvases on this page show.

      Which paintings by Gislebertus are held by the Кафедральний собор Святого Лазаря в Отюні?Read the answer

      The Кафедральний собор Святого Лазаря в Отюні, Autun holds 9 of the works on this page, among them Tympanum of the main portal (detail), Pilgrims and Last Judgment (detail).

      Where can I buy a reproduction of a Gislebertus painting?Read the answer

      Yes. Every painting on this page can be ordered from its own page as an oil reproduction painted by hand, or as a fine art print, in the size you choose.

      Meet the painter: Gislebertus

      Gislebertus: The Sculptor of Autun Cathedral’s Divine Vision

      Gislebertus, a name etched in stone and whispered through the centuries, stands as one of the most remarkable figures of Romanesque sculpture. Specifically celebrated for his profound contribution to Saint Lazare Cathedral in Autym, France, he emerged from the fertile artistic landscape of Burgundy during a period profoundly shaped by religious fervor and burgeoning architectural ambition. Born sometime around 1120, Gislebertus lived through an era where art served as the primary language of the faithful. While biographical details remain scarce, scholars believe he was trained at Cluny Abbey, arguably the epicenter of European monastic art and intellectual life at the time. This formative experience instilled in him a deep understanding of biblical narratives and imbued his work with an unwavering devotion to Christian themes.

      His initial role at Cluny involved assisting the master sculptor, cementing his position within a tradition prioritizing didactic storytelling—conveying moral lessons through visual representation. The cathedral’s ambitious project demanded exceptional skill, and Gislebertus quickly established himself as a pivotal talent. Recognizing the importance of providing solace to pilgrims afflicted with leprosy—a prevalent ailment during the 12th century—the Abbey envisioned Saint Lazare as more than just a place of worship; it was intended as a sanctuary for the marginalized. This vision profoundly impacted Gislebertus’ artistic sensibilities, prompting him to create reliefs that resonated with compassion and hope, featuring imagery designed to uplift those facing immense suffering.

      Mastery of Emotion and Narrative Relief

      The true genius of Gislebertus lies in his ability to translate complex theological concepts into visceral, physical forms. His work at Autun is characterized by a dramatic use of line and shadow that breathes life into the cold stone. In masterpieces such as the Suicide of Judas, created around 1120-30, he captures the raw horror and despair associated with treason. Through the depiction of hanging figures and menacing demonic entities, Gisleberus showcases an exceptional skill in capturing human psychological torment, a hallmark of the Romanesque style that pushes the boundaries of medieval expression.

      Beyond the scenes of tragedy, his work also celebrates the spiritual journey of the faithful. In his Pilgrims relief, one can observe a powerful depiction of devotion, where strong lines and dramatic shadows emphasize the physical and spiritual weight of the pilgrimage. This ability to oscillate between the terrifying aspects of divine judgment and the quiet strength of religious perseverance makes his oeuvre uniquely captivating. His sculptures do not merely decorate a building; they act as a window into the medieval soul, inviting the viewer to contemplate the eternal struggle between good and evil.

      Legacy and Historical Significance

      The artistic development of Gislebertus represents a crucial bridge in the evolution of European art. While his roots are firmly planted in the Romanesque tradition of Cluny, his expressive power and narrative complexity hint at the burgeoning naturalism that would later define Gothic art. His work on the Dream of the Magi further demonstrates this sophisticated approach to storytelling, blending historical reverence with a sense of wonder.

      The enduring significance of Gislebertus can be summarized through several key contributions:

      • Narrative Innovation: He transformed architectural elements like tympanums into complex, readable storybooks for the illiterate masses.
      • Emotional Depth: He moved beyond static iconography to introduce psychological depth and human emotion into stone sculpture.
      • Cluniac Influence: He carried the high intellectual and spiritual standards of Cluny Abbey into the public sphere of cathedral architecture.
      • Architectural Integration: His ability to harmonize intricate sculptural detail with the massive, heavy forms of Romanesque architecture remains a pinnacle of medieval craftsmanship.

      Today, the works of Gislebertus remain some of the most studied and revered examples of 12th-century art. He remains a master whose hands, though long since returned to dust, continue to speak through the enduring stone of Autun, reminding us of a time when art was the ultimate vessel for the divine.

      All 11 works by Gislebertus →