Atelier — Tasuta kohaletoimetamine üle maailma — Tarneaeg 2–6 nädalat
      Gislebertus, 1120 – 1135

      Gislebertus kõige kuulsam 11 maalist

      Tympanum of the main portal (detail) (1130) on teos, millega Gislebertus on kõige tuntum; see kuulub museumi Autuni Püha Lasari katedraal, Autun. Pilgrims (1120) ja Last Judgment (detail) (1130) täiendavad kõige armastatumate tablodeid moodustavat triooti. Meie kataloogis on 11 teost kunstnikult Gislebertus. Siin on 11 kõige kuulsamat koos aasta, muuseumi ja iga linate veebilehe loo kohta.

      Reiting põhineb meie populaarsusindeksil, mis koondab iga teose otsingud, külastused ja tellimused. Uuendatud oktoober 2026. Iga selle lehekülje maali saab tellida kas linatele kangale käsitsi maalatuna nagu õlimaalide reproduktsiooni või valitud suuruses fine art trükkina.

      Gislebertus portree
      Gislebertus · 1120 – 1135
      Sündinud · surnud
      1120 – 1135
      Suunata
      Romanesque
      Meie kataloogis olevad teosed
      11
      Kõige tuntud
      Tympanum of the main portal (detail) (1130)
      Enamasti teoseid on
      Autuni Püha Lasari katedraal

      Gislebertus populaarseimad kümneks teost

      Tympanum of the main portal (detail) (1130) autor Gislebertus
      1

      Tympanum of the main portal (detail)

      1130 · Stone · Autuni Püha Lasari katedraal, Autun

      The Tympanum of the main portal (detail) by Gislebertus emerges from the stone of the Saint-Lazare Cathedral in Autun, France. Created about 1130, this relief captures a profound moment of divine reckoning. It presents a scene from the Last Judgment, where the boundaries between the earthly and the eternal seem to dissolve. The figures move with a frantic, stylized energy that defines the Romanesque style. Every carved line speaks to…

      Pilgrims (1120) autor Gislebertus
      2

      Pilgrims

      1120 · Stone · Autuni Püha Lasari katedraal, Autun

      In the stone of Saint Lazare Cathedral in Autun, France, the relief titled Pilgrims captures a moment of quiet devotion. Created by the French Romanesque sculptor Gislebertus about 1120, the work depicts figures caught in a singular act of prayer. These travelers move through the heavy, carved medium to find a stillness in the midst of their movement. The stone holds the weight of their supplication.

      Last Judgment (detail) (1130) autor Gislebertus
      3

      Last Judgment (detail)

      1130 · Stone · Autuni Püha Lasari katedraal, Autun

      The work before us is the Last Judgment (detail) by Gislebertus. This relief carving, created about 1130, offers a focused view of the profound theological drama unfolding within the Saint-Lazare Cathedral in Autun, France. It is situated within the Кафедральний собор Святого Лазаря в Отюні, Autun, where it remains a central element of the cathedral's architectural and spiritual program.

      JudasÕue surm (1120) autor Gislebertus
      10

      JudasÕue surm

      1120 · Akrüül võimlusel · Autuni Püha Lasari katedraal, Autun

      Gislebertus oli keskiajaloole suur kunstnik, kes jäi oma nime Autungi katedraali päikesepoolsele templimajakirjutusse – Saint Lazare Cathedral’s tympanum – kirja. Tema töö on üks kõige inimlikumaid ja sügavaima tunnetega opereerivaid keskiajalooskulptuuride maailmas. Tema skulptuurid olid mõjutatud Cluny Ülemuse kiriku traditsiooni ning püsisid püüdlema õpetava looõhtu kohta.

      Gislebertus: lõeneksad, reitingi 11 kuni 11 koht

      Mida Gislebertus kõige rohkem maalis

      Neli teemat, mis esinevad neil lätistes kõige sagedamini, koos nende kõige armastatumate näidetega.

      Kuna Gislebertusi lamedad pildid rippuvad siin

      Kümne 2 muuseumi kollektsioonid, mis sisaldavad kõige rohkem sellel lehel esitatud teoseid.

      Muuseumid Linn Gislebertus teosid Selle nimekirja maalid
      Autuni Püha Lasari katedraal, AutunAutuni Püha Lasari katedraal Autun 9 Tympanum of the main portal (detail), Pilgrims, Last Judgment (detail)
      Musée Rolin, AutunMusée Rolin Autun 1 Eve

      Gislebertus kõige kuulsamad lamedad, aasta-aastaga

      The dated canvases of Gislebertus on this page all belong to 1130: here they are, in order of fame.

      1. 1130
        Tympanum of the main portal (detail) (1130) autor Gislebertus
        Reiting: 1 / 11

        Tympanum of the main portal (detail)

        Vanus 10 · Autuni Püha Lasari katedraal

        The Tympanum of the main portal (detail) by Gislebertus emerges from the stone of the Saint-Lazare Cathedral in Autun, France. Created about 1130, this relief captures a profound…

      2. 1130
        Last Judgment (detail) (1130) autor Gislebertus
        3 / 11

        Last Judgment (detail)

        Vanus 10 · Autuni Püha Lasari katedraal

        The work before us is the Last Judgment (detail) by Gislebertus. This relief carving, created about 1130, offers a focused view of the profound theological drama unfolding within…

      3. 1130
      4. 1130
        Eve (1130) autor Gislebertus
        Lentik 6 / 11

        Eve

        Vanus 10 · Musée Rolin
      5. 1130
      6. 1130
        Main portal (1130) autor Gislebertus
        8 / 11

        Main portal

        Vanus 10 · Autuni Püha Lasari katedraal
      7. 1130

      Gislebertus puuvangad, küsimus küsimusel

      Millist maalatist Gislebertus kõige rohkem mäletatakse?Loe vastust

      Tympanum of the main portal (detail) (1130), Autuni Püha Lasari katedraal, Autun. Järgnevad Pilgrims (1120) ja Last Judgment (detail) (1130).

      Tympanum of the main portal (detail): kui vana oli Gislebertus, kui see maalisiti?Loe vastust

      1120 aastal sündinud Gislebertus oli 10 aastat vanus: Tympanum of the main portal (detail) on pärinev aastast 1130.

      Millised on Gislebertus kümneks kuulsamat maalatud lakan?Loe vastust

      Tympanum of the main portal (detail), Pilgrims, Last Judgment (detail), Dream of the Magi, Tympanum of the main portal, Eve, Last Judgment, Main portal, Last Judgment (detail) ja JudasÕue surm. Iga teos ülal toodud reitingus on märgitud koos aasta ja muuseumiga.

      Kui palju maali Gislebertus lõi?Loe vastust

      Kataloogist leiate 11 teost kunstnikult Gislebertus.

      Kuhu on Gislebertus kõige kuulsamad tablood täna jäetud?Loe vastust

      Peamiselt Autuni Püha Lasari katedraal (Autun) ja Musée Rolin (Autun) asukohas; ülaltoetud nimekiri esitab kirja iga muuseumi ja selle tablood.

      Millal maalas Gislebertus oma kuulsamad linateid?Loe vastust

      1130 perioodil, mis sisaldas 7 kogu selle lehe 11 teosest, oli nende hulgas Tympanum of the main portal (detail).

      Mille teemadele Gislebertus kõige rohkem pühendus?Loe vastust

      Medieval art (3), Autun cathedral (3) ja People (2), kogu selle lehekülje 11 teose kohta.

      Milline tehnika esineb kõige rohkem Gislebertus maalides?Loe vastust

      Stone, mida on kasutatud 3 kuni 11 teoseks sellel lehel.

      Millise suunaga on Gislebertus seotud?Loe vastust

      Romanesque, nagu sellel lehel olevad tablood näitavad.

      Millised Gislebertus teosed on Autuni Püha Lasari katedraal kogumuses?Loe vastust

      Autuni Püha Lasari katedraal, Autun säilitab 9 sellel lehel olevat teost, seda hulka kuuluvad ka Tympanum of the main portal (detail), Pilgrims ja Last Judgment (detail).

      Kust saan osta Gislebertus maali reproduktsiooni?Loe vastust

      Jah. Iga maali sellel lehel saab tellida oma lehelt kas käsitsi maalatuna õli-reproductionina või suurepärase kunstiprentina valitud suuruses.

      Tutvuge kunstnikuga: Gislebertus

      Gislebertus: The Sculptor of Autun Cathedral’s Divine Vision

      Gislebertus, a name etched in stone and whispered through the centuries, stands as one of the most remarkable figures of Romanesque sculpture. Specifically celebrated for his profound contribution to Saint Lazare Cathedral in Autym, France, he emerged from the fertile artistic landscape of Burgundy during a period profoundly shaped by religious fervor and burgeoning architectural ambition. Born sometime around 1120, Gislebertus lived through an era where art served as the primary language of the faithful. While biographical details remain scarce, scholars believe he was trained at Cluny Abbey, arguably the epicenter of European monastic art and intellectual life at the time. This formative experience instilled in him a deep understanding of biblical narratives and imbued his work with an unwavering devotion to Christian themes.

      His initial role at Cluny involved assisting the master sculptor, cementing his position within a tradition prioritizing didactic storytelling—conveying moral lessons through visual representation. The cathedral’s ambitious project demanded exceptional skill, and Gislebertus quickly established himself as a pivotal talent. Recognizing the importance of providing solace to pilgrims afflicted with leprosy—a prevalent ailment during the 12th century—the Abbey envisioned Saint Lazare as more than just a place of worship; it was intended as a sanctuary for the marginalized. This vision profoundly impacted Gislebertus’ artistic sensibilities, prompting him to create reliefs that resonated with compassion and hope, featuring imagery designed to uplift those facing immense suffering.

      Mastery of Emotion and Narrative Relief

      The true genius of Gislebertus lies in his ability to translate complex theological concepts into visceral, physical forms. His work at Autun is characterized by a dramatic use of line and shadow that breathes life into the cold stone. In masterpieces such as the Suicide of Judas, created around 1120-30, he captures the raw horror and despair associated with treason. Through the depiction of hanging figures and menacing demonic entities, Gisleberus showcases an exceptional skill in capturing human psychological torment, a hallmark of the Romanesque style that pushes the boundaries of medieval expression.

      Beyond the scenes of tragedy, his work also celebrates the spiritual journey of the faithful. In his Pilgrims relief, one can observe a powerful depiction of devotion, where strong lines and dramatic shadows emphasize the physical and spiritual weight of the pilgrimage. This ability to oscillate between the terrifying aspects of divine judgment and the quiet strength of religious perseverance makes his oeuvre uniquely captivating. His sculptures do not merely decorate a building; they act as a window into the medieval soul, inviting the viewer to contemplate the eternal struggle between good and evil.

      Legacy and Historical Significance

      The artistic development of Gislebertus represents a crucial bridge in the evolution of European art. While his roots are firmly planted in the Romanesque tradition of Cluny, his expressive power and narrative complexity hint at the burgeoning naturalism that would later define Gothic art. His work on the Dream of the Magi further demonstrates this sophisticated approach to storytelling, blending historical reverence with a sense of wonder.

      The enduring significance of Gislebertus can be summarized through several key contributions:

      • Narrative Innovation: He transformed architectural elements like tympanums into complex, readable storybooks for the illiterate masses.
      • Emotional Depth: He moved beyond static iconography to introduce psychological depth and human emotion into stone sculpture.
      • Cluniac Influence: He carried the high intellectual and spiritual standards of Cluny Abbey into the public sphere of cathedral architecture.
      • Architectural Integration: His ability to harmonize intricate sculptural detail with the massive, heavy forms of Romanesque architecture remains a pinnacle of medieval craftsmanship.

      Today, the works of Gislebertus remain some of the most studied and revered examples of 12th-century art. He remains a master whose hands, though long since returned to dust, continue to speak through the enduring stone of Autun, reminding us of a time when art was the ultimate vessel for the divine.

      Kõik 11 teost Gislebertus →