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The dream (The rabbit)

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Marc Chagall, The dream (The rabbit) (1927). Gjengitt i illustrasjonsøyemed; alle rettigheter forbeholdt rettighetshaver. Se dette lerretet i bevegelig lys: tegningen, den sanne fargen under fernissen, det rene pigmentet

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Kunstner
Marc Chagall topimpressionists.com/no/artists/marc-chagall_no/
Kunstnerens levetid
1887 – 1985
Malt
1927
Opprinnelig størrelse
81 x 100 cm
Bevegelse
Surrealism Dream logic painted with waking precision: impossible things shown as if they were ordinary.
Periode
Moderne tid

I sammenheng med

The dream (The rabbit) — Marc Chagall

Hvor stort er det?

Originalen måler 81 × 100 cm (høyde × bredde), vist her ved siden av en voksen person med gjennomsnittlig høyde.

Når ble dette malt?

  1. 1880
  2. 1890
  3. 1900
  4. 1910
  5. 1920
  6. 1930
  7. 1940
  8. 1950
  9. 1960
  10. 1970
  11. 1980

Rad over: årene. Rad under: kunstnerens alder ved starten og slutten av hvert tidsrom — 0 ved fødsel, 98 ved død.

Malt da kunstneren var 40. Kunstneren ble 98 år gammel. 208 av de 878 daterte verkene av denne kunstneren i vår katalog ble laget tidligere.

Skyggelagt: livsløpet til Marc Chagall (1887–1985) ▲ dette verket, 1927 hvert daterte maleri, tiår for tiår

Tidlige verk: frem til 1930 Hovedvirksomhetsår: 1930–1965 Senere verk: fra 1965

Disse tre periodene deler verkene i denne katalogen inn i et første kvartal, en midtre halvdel og et siste kvartal. De utgjør ikke kunstnerens komplette produksjon: en tynn periode kan skyldes hull i dokumentasjonen snarere enn en rolig periode. De samme årene som utgjør kunstnerens liv er vevd inn i dem

Sammenlign med

Velg ett av verkene ovenfor: nevn to ting det har til felles med dette, og én ting som er annerledes.

Flere verk som kan stå ved siden av dette: topimpressionists.com/no/art/similar/marc-chagall-the-dream-the-rabbit-8XYHCC-en/

Farger

Målt ut fra bilde

    Dominerende farge

    Espresso #2f2730

    Katalogisert palett

    • #2F2730
    • #EBE7E0
    • #9F8D76
    • #605960

    Disse fargene i kunstnerens komplette palett Finn andre malerier etter farge

    Hovedfarge
    Espresso
    Intensitet
    Harmonisk balansert Hvor mettede og varierte fargene er, fra en enkelt dempet nyanse til mange klare toner.
    Kontrast
    Kraftig Hvor mye fargene varierer i lyshet og metning over hele bildet.
    Harmoni
    Motstridende fargepalett Hvor godt fargene fungerer sammen, fra kontrastfylt til fullstendig harmonisk.
    Lysstyrke
    Middels lysstyrke Hvor lyst eller mørkt bildet fremstår totalt sett, fra dype skygger til lyse høylys.
    Metning
    Dempet fargemetning Hvor rene og sterke fargene er, fra nesten grått til helt livlige.

    Hvor i verden kan dette maleriet sees?

    • lavere enn 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% og mer
    Dette maleriet alene har for få registrerte besøkende til å kunne kartlegges, så oversikten viser alle verk av Marc Chagall i løpet av de siste tolv månedene — totalt 64 land. Kilde for disse tallene

    De ti ledende landene

    1. 1 China 38.4%
    2. 2 Germany 5.1%
    3. 3 United States of America 5.1%
    4. 4 France 4.5%
    5. 5 Netherlands 3.3%
    6. 6 Spain 3.0%
    7. 7 Poland 2.8%
    8. 8 Australia 2.3%
    9. 9 South Korea 2.2%
    10. 10 Italy 2.1%
    11. · 54 andre land 31.2%

    Finn de tre mørkeste landene på kartet. Ligger museet som huser dette maleriet i noen av dem? Skriv ned én grunn til at folk langt unna kan ønske å se det.

    De 20 mest viste verkene av Marc Chagall

    1. 1 Jeg og landsbyen, 1911 9.8%
    2. 2 Fødselsdag, 1915 8.9%
    3. 3 Over Våren, 1918 4.5%
    4. 4 Den Grønne Violinisten, 1924 3.4%
    5. 5 The Concert, 1957 1.5%
    6. 6 Adam and Eve expelled from Paradise, 1961 1.4%
    7. 7 Fallet til Ikaros, 1975 1.1%
    8. 8 En Sommernattsdrøm, 1939 1.1%
    9. 9 Liberation, 1952 1.0%
    10. 10 Dans mon pays 0.8%
    11. 11 Abraham og tre engler, 1966 0.8%
    12. 12 The Lovers, 1929 0.8%
    13. 13 Den bønnfallende jøde (Rabbin fra Vitebsk), 1914 0.8%
    14. 14 The return of the prodigal son, 1975 0.8%
    15. 15 Red Roofs, 1954 0.7%
    16. 16 Den forlovede og Eiffeltårnet, 1913 0.6%
    17. 17 Påske, 1968 0.6%
    18. 18 Falende Engel, 1947 0.6%
    19. 19 Moses with the Burning Bush, 1966 0.6%
    20. 92 The dream (The rabbit), 1927 dette maleriet 0.2%

    Sammen utgjør disse verkene 40.0% av all oppmerksomheten som denne kunstnerens malerier har mottatt i løpet av de siste tolv månedene. Katalogen inneholder 906 verk av denne kunstneren, hvorav 558 ble sett på minst én gang. Dette maleriet rangerer som nummer 92 av dem, med 0.2% av denne oppmerksomheten. Det samme gjelder, måned for måned

    Søylene måler oppmerksomhet, ikke kvalitet. Velg verket øverst og dette: nevn én ting som kan gjøre et maleri berømt, utover hvor godt det er malt.

    Om dette kunstverket

    The dream (The rabbit) — Marc Chagall

    A Surrealist Reverie: Marc Chagall’s “The Dream (The Rabbit)”

    Marc Chagall's "The Dream (The Rabbit)," painted in 1927, isn’t merely a depiction of an image; it’s an immersion into the artist’s intensely personal and profoundly symbolic world. This captivating work, measuring 81 x 100 cm and currently residing within the Musée d'Art Moderne de la Ville de Paris, embodies the heart of surrealism while simultaneously echoing Chagall’s deep-rooted connection to his Jewish heritage and childhood memories in Vitebsk. The painting immediately draws the viewer into a dreamscape—a vibrant, slightly unsettling realm where logic bends and familiar forms are playfully distorted. At its core is a rabbit, not simply as an animal but as a potent symbol of innocence, fertility, and even fleeting moments of joy, elevated to almost mythical status by Chagall’s audacious vision.

    The scene unfolds with a remarkable dynamism: a rabbit, rendered in bold, expressive strokes, rides a bicycle with its feet firmly planted in the air, gripping the handlebars with an earnest determination. This immediately establishes a sense of disorientation and whimsy—a deliberate rejection of conventional representation. Behind the rabbit stands another figure, partially obscured yet radiating a quiet solemnity, while a third, more distant form hints at further narrative possibilities. Scattered throughout the composition are carefully placed elements that contribute to the painting’s layered meaning: a clock hanging precariously from the upper left corner, suggesting the passage of time and perhaps the anxieties of modern life; a vase brimming with flowers, symbolizing beauty and abundance; and potted plants adding touches of domesticity to this fantastical tableau. The color palette is intensely vibrant—a riot of blues, yellows, reds, and greens—creating an atmosphere that’s both joyous and slightly melancholic. Chagall's signature use of flattened perspective and elongated forms further enhances the painting’s dreamlike quality, blurring the boundaries between reality and imagination.

    Chagall’s Artistic Language: Fauvism Meets Fantasy

    To understand “The Dream (The Rabbit),” it’s crucial to recognize Chagall's place within the broader context of early 20th-century art. While often associated with Surrealism, his work is deeply rooted in Fauvism—a movement characterized by its unrestrained use of color and expressive brushstrokes. This influence is readily apparent in the painting’s bold hues and dynamic lines, which contribute to its overall sense of energy and emotional intensity. However, Chagall transcends mere stylistic imitation; he infuses these techniques with his own unique vision, drawing heavily on his personal experiences and cultural background. The flattened perspective, reminiscent of Russian folk art, creates a sense of intimacy and immediacy, inviting the viewer into this private world of dreams and memories.

    Symbolism and Personal Narrative

    The rabbit itself is arguably the most significant symbol in “The Dream (The Rabbit).” In Jewish folklore, rabbits are often associated with fertility, abundance, and even fleeting moments of joy. Chagall’s depiction of the rabbit riding a bicycle—a decidedly modern image—suggests a yearning for freedom, adventure, and perhaps a rejection of traditional constraints. The other figures in the painting remain somewhat enigmatic, but their presence adds to the sense of mystery and invites speculation about their relationship to the central figure. Some art historians interpret them as representations of Chagall’s wife, Bella, or even aspects of his own psyche. The clock, with its hands frozen in time, could symbolize a longing for the past or a reflection on the ephemeral nature of life.

    A Legacy of Imagination: Chagall and Modern Art

    Marc Chagall (1887-1985), born Moishe Shagal in Liozna, Belarus, was a pivotal figure in early modernism. His work spanned numerous mediums—painting, book illustrations, stained glass, and more—and consistently explored themes of Jewish identity, folklore, and the human condition. “The Dream (The Rabbit)” stands as a testament to his extraordinary ability to blend realism with fantasy, creating images that are both deeply personal and universally resonant. It’s a painting that continues to captivate viewers with its dreamlike atmosphere, vibrant colors, and profound symbolism. As part of AllPaintingsStore's collection of meticulously hand-painted oil reproduction reproductions, this piece offers a unique opportunity to experience the magic of Chagall’s vision firsthand. For those seeking further exploration into Chagall’s oeuvre, “Song of Songs II (10)” – also available as a stunning reproduction – showcases his mastery of symbolic painting and continues to be a compelling example of his artistic genius.

    Kunstner og museum

    Kunstner

    Marc Chagall

    Født i Liozna, Belarus

    A Life Painted in Dreams: The World of Marc Chagall

    Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the 20th century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.

    Early Influences and Artistic Beginnings

    Chagall’s formative years were marked by the traditions of Vitebsk’s Jewish community—a world steeped in ritual, storytelling, and vibrant visual culture. These influences would permeate his artistic vision throughout his life. His initial training was modest, focusing on practical skills as a sign painter, but he quickly developed an aptitude for drawing and painting, driven by an innate desire to capture the beauty of the natural world and the complexities of human emotion. St. Petersburg provided him with access to influential teachers like Léon Bakst, who encouraged him to experiment with theatrical design and introduced him to the principles of Cubism—a movement that would profoundly impact his artistic style. However, Chagall resisted rigid stylistic conventions, prioritizing instead a deeply expressive approach rooted in observation and imagination. His early canvases already hinted at the distinctive language he would develop – paintings like I and the Village (1911) are not simply depictions of place; they are explorations of identity, memory, and the relationship between the individual and community. The village isn’t rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning. This ability to transmute personal experience into universal themes became a hallmark of his art.

    The Symbolism of Flight and Memory

    Chagall's artistic style quickly distinguished itself through its characteristic use of color and imagery—particularly the motif of flight. Figures soar across canvases in fantastical landscapes, defying gravity and logic, creating a dreamlike atmosphere that invites viewers into his inner world. This stylistic choice wasn’t accidental; it stemmed from a desire to move beyond mere imitation of reality and capture the essence of feeling, the weight of memory, and the power of folklore. Recurring symbols—such as apples, birds, and biblical figures—appear throughout his oeuvre, conveying profound emotional resonance and hinting at deeper spiritual concerns. His palette was bold and expressive, often employing vibrant, non-naturalistic colors to convey emotion rather than literal representation. This approach solidified his reputation as a visionary artist who dared to explore the subconscious mind and express ideas beyond conventional boundaries.

    From Vitebsk to Paris: Artistic Transformation

    The Russian Revolution dramatically altered Chagall’s life trajectory, bringing him back to Vitebsk where he became involved in cultural initiatives, establishing an art school that briefly flourished before succumbing to the restrictions imposed by the new regime. This period was marked by both creative energy and political disillusionment, a tension that would continue to shape his artistic trajectory. He embraced Surrealism, influenced by André Breton and fellow artists, experimenting with dreamlike imagery and irrational juxtapositions—a stylistic shift that reflected the anxieties and uncertainties of the time. The outbreak of World War II forced him to flee occupied France for the United States, where he spent seven years in New York City. This period was marked by profound emotional upheaval and artistic experimentation. He found solace in his art, creating powerful works that reflected the traumas of war and displacement—particularly White Crucifixion (1938), a haunting depiction of suffering and persecution.

    Legacy and Recognition

    After the war, Chagall returned to France, where he continued to paint and create until his death in 1985 at the age of 97. He received numerous prestigious commissions, including the ceiling of the Paris Opera (1964), a breathtaking explosion of color and form that celebrated musical masterpieces, and stunning stained glass windows for the Hadassah Hebrew University Medical Center synagogue in Jerusalem. These large-scale projects allowed him to translate his artistic vision into architectural spaces, creating immersive environments that continue to inspire awe and wonder. Chagall’s influence on subsequent generations of artists is undeniable. His lyrical quality, emotional depth, and imaginative power resonated with Surrealists and other movements that embraced fantasy and symbolism. He bridged the gap between European modernism and Jewish cultural identity, becoming known as “the quintessential Jewish artist of the twentieth century.” His ability to synthesize personal experience, folklore, and universal themes continues to resonate with audiences worldwide. Marc Chagall’s legacy extends beyond his paintings and stained glass; it resides in the enduring power of his vision—a vision that celebrates love, memory, and the boundless possibilities of the human imagination.

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    QR-kode som lenker til nedlastingssiden for The dream (The rabbit)

    topimpressionists.com/no/art/download/marc-chagall-the-dream-the-rabbit-8XYHCC-en/

    Kildehenvisning for dette kunstverket

    MLA
    Chagall, Marc. The dream (The rabbit). 1927, https://topimpressionists.com/no/art/marc-chagall-the-dream-the-rabbit-8XYHCC-en/
    APA
    Chagall, Marc (1927). The dream (The rabbit) [Painting]. https://topimpressionists.com/no/art/marc-chagall-the-dream-the-rabbit-8XYHCC-en/
    Chicago
    Marc Chagall. The dream (The rabbit). 1927. https://topimpressionists.com/no/art/marc-chagall-the-dream-the-rabbit-8XYHCC-en/
    Harvard
    Chagall, Marc (1927) The dream (The rabbit). Available at: https://topimpressionists.com/no/art/marc-chagall-the-dream-the-rabbit-8XYHCC-en/

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    The dream (The rabbit) — Marc Chagall

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    Svar med egne ord. Det finnes ingen feil svar her – bare svar du kan forklare.

    1. Hva fanger blikket ditt først, og hvorfor?
    2. Hvilke farger eller former skaper stemningen – og hva er den stemningen?
    3. Se tilbake på Jeg og landsbyen (1911), tidligere i denne guiden. Nevn to ting det har til felles med dette verket, og én ting som er annerledes.
    4. Surrealism: Dream logic painted with waking precision: impossible things shown as if they were ordinary. Hvor kan du se dette i dette verket?
    5. Marc Chagall var omtrent 40 da dette ble laget. Hva i verket bærer preg av å være skapt av en kunstner i den fasen?

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    Spørsmål og svar

    Er "The dream (The rabbit)" fri for opphavsrett?

    Opphavsrettslig status for "The dream (The rabbit)" av Marc Chagall: verket er fortsatt beskyttet av opphavsretten. Dette avgjør om det er tillatt å lage frie reproduksjoner av bildet.

    Hvor gammel var Marc Chagall da hen laget "The dream (The rabbit)"?

    Marc Chagall var 40 år gammel da The dream (The rabbit) ble skapt i 1927. Alderen er beregnet ut fra kunstnerens fødselsår, 1887.

    Er "The dream (The rabbit)" av Marc Chagall i det frie domene (public domain), og hvorfor?

    "The dream (The rabbit)" av Marc Chagall er fortsatt beskyttet av opphavsretten. Opphavsretten løper fra kunstnerens dødsår, som var i 1985.