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      Jan van Coninxloo, 1489 – 1555

      De 5 mest kända Jan van Coninxloo-målningarna, rankade

      Den mest älskade målningen av Jan van Coninxloo är Johannes de Doper vermaant de Farizeeërs, middenpaneel van een drieluik, Jan van Coninxloo (II), 1557 (1557). The Marriage of the Virgin (1550) och Triptych with Scenes from the Life of St John the Baptist, Jan van Coninxloo (II), 1557 (1557) följer därefter bland de dukar som läsarna känner bäst till. Vår katalog innehåller 5 verk av Jan van Coninxloo: här är de 5 mest kända, var och en med sitt årtal, sitt museum och vad som gör dem minnesvärda.

      Rankade efter vår popularitetspoäng, som kombinerar sökningar, besök och beställningar för varje verk. Uppdaterad november 2026. Varje målning på denna sida kan beställas som en handmålad oljereproduktion på linnecanvas, eller som ett konsttryck i den storlek du väljer.

      Porträtt av Jan van Coninxloo
      Jan van Coninxloo · 1489 – 1555
      Född · död
      1489 – 1555, Brussels
      Verk i vår katalog
      5
      Mest kända
      Johannes de Doper vermaant de Farizeeërs, middenpaneel van een drieluik, Jan van Coninxloo (II), 1557 (1557)
      Flest verk på
      Rijksmuseum

      Topp 10 Jan van Coninxloo-målningar: de dukar som alla känner till

      Johannes de Doper vermaant de Farizeeërs, middenpaneel van een drieluik, Jan van Coninxloo (II), 1557 (1557) av Jan van Coninxloo
      1

      Johannes de Doper vermaant de Farizeeërs, middenpaneel van een drieluik, Jan van Coninxloo (II), 1557

      1557 · Oil On Panel

      The central panel of this 1557 triptych captures a moment of intense religious friction. John the Baptist stands as the focal point, his presence commanding the space as he exhorts the Pharisees. The composition is dense with human reaction; disciples and onlookers gather, their gestures and expressions reflecting the gravity of the prophet's message. Christ is present within the group, a silent participant in this theological tension. The scene is…

      Handmålad oljereproduktion från $328 31 × 32 cm Samma storlek som originalet $1562 202 × 209 cm Beställ i originalstorlek →
      Triptych with Scenes from the Life of St John the Baptist, Jan van Coninxloo (II), 1557 (1557) av Jan van Coninxloo
      3

      Triptych with Scenes from the Life of St John the Baptist, Jan van Coninxloo (II), 1557

      1557 · Rijksmuseum, Amsterdam

      Triangle with scenes from the life of John the Baptist. On the middle panel John the Baptist exhorts the Pharisees, including two disciples and Christ. On the left in the background John baptizes in the Jordan. On the left side panel the preaching of John the Baptist, in the foreground two soldiers. On the right side panel the baptism of Christ in Jordan, in the background the banquet of Herod…

      Handmålad oljereproduktion från $178 30 × 34 cm Samma storlek som originalet $1265 192 × 194 cm Beställ i originalstorlek →
      De prediking van Johannes de Doper, linkerpaneel van een drieluik, Jan van Coninxloo (II), 1557 (1557) av Jan van Coninxloo
      4

      De prediking van Johannes de Doper, linkerpaneel van een drieluik, Jan van Coninxloo (II), 1557

      1557 · Rijksmuseum, Amsterdam

      On the left side panel the preaching of John the Baptist, in the foreground two soldiers. On the outside of the left hatch: John the Baptist with the Lamb of God. Part of a triptych with scenes from the life of John the Baptist. The altarpiece is made for a Benedictine monastery in Groot-Bijgaarden, near Brussels. With integrated list.

      Handmålad oljereproduktion från $478 21 × 47 cm Samma storlek som originalet $1084 101 × 209 cm Beställ i originalstorlek →
      De doop van Christus in de Jordaan, rechter paneel van een drieluik, Jan van Coninxloo (II), 1557 (1557) av Jan van Coninxloo
      5

      De doop van Christus in de Jordaan, rechter paneel van een drieluik, Jan van Coninxloo (II), 1557

      On the right side panel the baptism of Christ in Jordan, in the background the banquet of Herod and the beheading of John the Baptist. On the outside of the right hatch: The kneeling founder Berbel or Barbara van der Noot with Saint Barbara. Part of a triptych with scenes from the life of John the Baptist. The altarpiece is made for a Benedictine monastery in Groot-Bijgaarden, near Brussels. With…

      Handmålad oljereproduktion från $178 21 × 47 cm Samma storlek som originalet $790 102 × 209 cm Beställ i originalstorlek →

      Där Jan van Coninxloos dukar hänger

      De 2 museer som innehar flest av målningarna på denna sida.

      Museum Stad Verk av Jan van Coninxloo Målningar från denna lista
      Rijksmuseum, AmsterdamRijksmuseum Amsterdam 2 Triptych with Scenes from the Life of St John the Baptist, Jan van Coninxloo (II), 1557, De prediking van Johannes de Doper, linkerpaneel van een drieluik, Jan van Coninxloo (II), 1557
      Kunsthistorisches Museum, WienKunsthistorisches Museum Wien 1 De doop van Christus in de Jordaan, rechter paneel van een drieluik, Jan van Coninxloo (II), 1557

      Jan van Coninxloos mest älskade målningar, år för år

      Varje daterad duk av Jan van Coninxloo på denna sida målades år 1550; här är de, med de mest kända först.

      1. 1550

      Om Jan van Coninxloos dukar: dina frågor besvarade

      Vilken är den mest kända målningen av Jan van Coninxloo?Läs svaret

      Johannes de Doper vermaant de Farizeeërs, middenpaneel van een drieluik, Jan van Coninxloo (II), 1557 (1557), följt av The Marriage of the Virgin (1550) och Triptych with Scenes from the Life of St John the Baptist, Jan van Coninxloo (II), 1557 (1557).

      Hur många verk målade Jan van Coninxloo totalt?Läs svaret

      5 verk av Jan van Coninxloo finns i vår katalog.

      Var kan jag se Jan van Coninxloos mest kända målningar?Läs svaret

      Främst i Rijksmuseum (Amsterdam) och Kunsthistorisches Museum (Wien); listan ovan listar varje museum och dess målningar.

      Vilka av Jan van Coninxloos dukar hänger på Rijksmuseum?Läs svaret

      Rijksmuseum, Amsterdam har 2 av verken på denna sida, bland annat Triptych with Scenes from the Life of St John the Baptist, Jan van Coninxloo (II), 1557 och De prediking van Johannes de Doper, linkerpaneel van een drieluik, Jan van Coninxloo (II), 1557.

      Kan jag köpa en reproduktion av en Jan van Coninxloo på duk?Läs svaret

      Ja. Varje målning på denna sida kan beställas från sin egen sida som en handmålad oljereproduktion, eller som ett konsttryck i den storlek du väljer.

      Jan van Coninxloo: ett liv i färg

      A Legacy of Light and Line: The Life of Jan van Coninxloo II

      In the vibrant tapestry of the sixteenth-century Low Countries, few names carry the weight of a true artistic dynasty quite like that of Jan van Coninxloo II. Born in Brussels around 1489, Jan was not merely an individual creator but a vital link in a multi-generational lineage of Flemish masters. As the son of Jan van Coninxloo I, he was immersed from birth in a world where the brush and the palette were the primary languages of storytelling. His early years in Brussels placed him at the heart of a burgeoning Renaissance, a period where the meticulous traditions of the Northern masters began to dance with the new, dramatic possibilities of light and perspective.

      The trajectory of his life was one of movement and adaptation, mirroring the shifting political and religious landscapes of Europe. While his roots remained firmly planted in the soil of Brussels, his career saw him navigating the great artistic hubs of the era. His presence in Antwerp around 1550, where he registered with the prestigious Guild of Saint Luke, speaks to a man of significant standing and professional rigor. This period of his life was marked by a profound engagement with the contemporary masters; he moved within circles that included the celebrated Bernard van Orley, whose influence on the Brussels art scene likely informed Jan’s own approach to integrating religious narratives with grander, more complex compositions.

      The Mastery of Sacred Narrative and Landscape

      To gaze upon a work attributed to Jan van Coninxloo II is to witness a delicate balance between the divine and the earthly. He was a painter who understood that a religious scene gained its emotional potency from the world it inhabited. His works, often executed with exquisite care in oil on panel, frequently featured sacred subjects—such as The Virgin and Child Enthroned or scenes of the Flight into Egypt—not as isolated icons, but as living moments embedded within architectural grandeur or lush, atmospheric landscapes. This ability to weave the spiritual into the tangible is what defines his unique contribution to the South Netherlandish tradition.

      His technical prowess was particularly evident in his handling of light and detail. There is a certain luminosity in his compositions that suggests a deep fascination with how sunlight filters through foliage or strikes a stone altar. This mastery allowed him to bridge the gap between the rigid, symbolic landscapes of the earlier Flemish tradition and the more fluid, emotive styles that would eventually pave the way for the Baroque. His works often served as a precursor to the more dramatic chiaroscuro seen in later centuries, using subtle shifts in tone to guide the viewer's eye through complex, multi-layered scenes.

      A Dynasty of Visionaries

      The historical significance of Jan van Coninxloo II extends far beyond his individual canvases; he was the architect of a family legacy that would shape European art for decades. His marriage to Elisabeth Hasaert produced a generation of artists who would carry his technical foundations into new territories and styles. Among his most notable descendants was his son, Gillis van Coninxloo III, a celebrated landscape painter who would become a titan of the late sixteenth century.

      Through his children, Jan’s influence rippled through the annals of art history:

      • Gillis van Coninxloo III: A master of the forest landscape, carrying the family's botanical precision into the next era.
      • Catharina and Hans van Coninxloo: Members of a family unit that functioned as a cohesive force within the Flemish guild system.

      As the religious tensions of the Dutch Revolt began to reshape the borders of Europe, Jan’s later years likely saw him navigating the complexities of relocation, perhaps eventually finding refuge in Emden, Germany. Though his life ended around 1555, the echoes of his brushwork remained. He stands as a pivotal figure—a master who took the established traditions of his ancestors and infused them with the burgeoning energy of a new age, ensuring that the Coninxloo name would remain synonymous with the beauty and complexity of the Flemish spirit.