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      Listening to the Cock

      A vibrant symphony of dreamlike animals including a blue-headed rooster defines this 1944 Cubist masterpiece by Marc Chagall, inviting you to explore the profound emotional depth and folklore of his legendary vision.

      Udforsk Marc Chagall (1887-1985)'s fantastiske verden af drømmebilleder og jiddisk folklore! Oplev hans ikoniske værker og den unikke kunstners præstation inden for moderne kunst.

      Kunstværket vist på denne side er beskyttet af ophavsretsloven, hvilket betyder, at vi ikke lovligt kan skabe eller sælge en identisk reproduktion. Denne beskyttelse håndhæves i henhold til internationale aftaler som f.eks. den Bernerkonventionen og af nationale love, herunder de bestemmelser, der er fastlagt i Amerikansk ophavsretslov - Titel 17.

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      Samlet pris

      Dkr 459

      Listening to the Cock

      Giclée / Kunsttryk

      Reproduktionsstørrelse

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      Samlet pris

      Dkr 459

      Kort om værket

      • Year: 1944
      • Medium: Oil on canvas
      • Artist: Marc Chagall
      • Notable elements or techniques: Dreamlike imagery; Symbolic motifs
      • Title: Listening to the Cock
      • Location: Art Institute of Chicago, IL

      Kunstquiz

      Der er kun ét korrekt svar på hvert spørgsmål.

      Spørgsmål 1:
      What artistic movement is Marc Chagall’s ‘Listening to the Cock’ primarily associated with?
      Spørgsmål 2:
      What color dominates the background of ‘Listening to the Cock’?
      Spørgsmål 3:
      According to the description, what is Chagall’s style characterized by?
      Spørgsmål 4:
      The painting's title suggests a theme of...

      A Symphony of Dreams in Color

      In the turbulent landscape of 1944, as the shadows of the Second World War loomed large over Europe, Marc Chagall conjured a vision that defied the encroaching darkness. "Listening to the Cock" is not merely a painting; it is a vibrant portal into a subconscious realm where reality and folklore dance in a delicate, dreamlike embrace. Within this masterpiece, the artist weaves together the familiar textures of rural life with the surrealist whimsy that defined his unique aesthetic. The centerpiece—a rooster with a striking blue head—serves as a herald of vigilance and fertility, its presence anchoring a composition that feels both grounded in ancestral tradition and untethered from the constraints of gravity.


      Chagall’s technique in this work exemplifies his masterful ability to blend the structured influence of Cubism with an expressive, emotive fluidity. Rather than utilizing the harsh fragmentation often associated with the movement, he employs geometric shapes—circles, squares, and triangles—to suggest depth and a rhythmic sense of motion. These forms are softened by luminous washes of color and energetic brushstrokes that breathe life into an ensemble of animals. A cow, a horse, and a pig appear amidst the scene, rendered in bold, saturated hues that contribute to a dynamic, kaleidoscopic effect. This careful balance of geometric precision and painterly softness creates a palpable emotional resonance, inviting the viewer to lose themselves in a world where every stroke tells a story of memory and myth.


      Symbolism and the Soul of Vitebsk

      To gaze upon this canvas is to encounter the very essence of Chagall’s heritage. The arrangement of animals—the rooster, the cow, the horse, and the pig—functions as a visual metaphor for the pastoral rhythms of his beloved Eastern European upbringing. These creatures are more than mere subjects; they are symbols of life, continuity, and the enduring spirit of the Jewish folklore that shaped his soul. Scattered throughout this whimsical landscape are seemingly random objects: an apple, a clock, and a bowl, each placed with a poetic intention that disrupts linear time and space. The presence of these items transforms the painting into a memento mori of sorts, yet one filled with an irrepressible optimism.


      For the discerning collector or interior designer, "Listening to the Cock" offers more than just aesthetic beauty; it provides a profound emotional anchor for any space. The painting’s ability to evoke both the anxiety of its historical moment and the triumph of the human imagination makes it a timeless piece of art history. Whether viewed as a study in color theory or a deep dive into the surrealist psyche, this work remains a captivating testament to Chagall's belief in renewal and rebirth. Owning a high-quality reproduction of such a significant work allows one to bring a fragment of this legendary dreamscape into the modern home, fostering an atmosphere of creativity, wonder, and historical depth.

      Spørgsmål & svar

      Hvor kan jeg købe et digitalt billede af "Listening to the Cock" af Marc Chagall?

      Et digitalt billede af "Listening to the Cock" af Marc Chagall kan købes på dens Digitalt billede-side: et højtopløseligt digitalt billeddownload.

      Hvilket motiv og hvilken stemning forener "Listening to the Cock" af Marc Chagall?

      "Listening to the Cock" af Marc Chagall kombinerer rooster, surrealism, folklore, dreams, color palette, animal symbolism, jewish culture med en Romantic atmosfære.

      Hvem er kunstneren bag "Listening to the Cock"?

      Kunstneren bag "Listening to the Cock" er Marc Chagall. Værket er katalogiseret under Marc Chagalls navn.


      Om kunstneren

      A Life Painted in Dreams: The World of Marc Chagall

      Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the 20th century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.

      Early Years and Artistic Beginnings

      Chagall’s formative years were marked by hardship and displacement. Born into a family of impoverished Jewish artisans, he experienced the trauma of pogroms—violent attacks against Jews—which instilled in him a profound awareness of persecution and loss. Despite these challenges, Chagall pursued his artistic ambitions with unwavering determination. He initially studied sign painting in Vitebsk, honing his technical skills while simultaneously nurturing his imaginative spirit. His early works already hinted at the distinctive language he would develop – paintings like I and the Village (1911) are not simply depictions of place; they are explorations of identity, memory, and the relationship between the individual and community. The village isn’t rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning. This ability to transmute personal experience into universal themes became a hallmark of his art. His palette was bold and expressive, often employing vibrant, non-naturalistic colors to convey emotion rather than literal representation. Figures float and dance across the canvas, defying gravity and logic, creating a dreamlike atmosphere that invites viewers into his inner world. This stylistic approach wasn’t accidental; it stemmed from a desire to move beyond mere imitation of reality and capture the essence of feeling, the weight of memory, and the power of folklore.

      The Symbolist Influence and Vitebsk's Landscape

      Chagall’s artistic development was significantly shaped by the Symbolist movement, which championed emotion and imagination over objective representation. Artists like Gustave Moreau and Edvard Munch profoundly influenced his visual vocabulary, encouraging him to prioritize expressive color and evocative imagery. Vitebsk itself became an enduring source of inspiration for Chagall—a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. He captured these scenes with a lyrical sensitivity, conveying not just what he saw but also what he felt – the nostalgia for his childhood home and the complexities of cultural identity.

      The Revolution and Artistic Transformation

      The Russian Revolution of 1917 irrevocably altered Chagall’s life trajectory. Returning to Vitebsk after years abroad, he became involved in cultural initiatives, establishing an art school that briefly flourished before succumbing to the restrictions imposed by the new regime. This period was marked by both creative energy and political disillusionment – a tension that would continue to shape his artistic trajectory. He experimented with Surrealist techniques, incorporating dreamlike imagery and illogical juxtapositions into his paintings. Works like Over Vitebsk (1920-1922) demonstrate his continued engagement with his childhood memories, while simultaneously reflecting the anxieties of a rapidly changing world.

      International Recognition and Legacy

      Chagall’s artistic reputation soared internationally in the 1930s and 40s. He gained acclaim for his monumental stained glass windows commissioned for the Jerusalem synagogue, which embody his profound spiritual convictions and masterful craftsmanship. His paintings—such as White Crucifixion (1938)—became powerful statements about suffering and resilience during World War II. Following the war, Chagall settled in New York City, where he continued to produce innovative works that explored themes of exile and displacement. He received numerous prestigious commissions, including the ceiling of the Paris Opera (1964), a breathtaking explosion of color and form that celebrated musical masterpieces. Marc Chagall’s legacy extends beyond his paintings; it resides in the enduring power of his vision—a vision that celebrates love, memory, and the boundless possibilities of the human imagination. He left behind a body of work that is both deeply personal and universally accessible, inviting viewers to lose themselves in a world painted with dreams and illuminated by hope. His art continues to inspire, challenge, and move us, ensuring that his vibrant and imaginative spirit will live on for generations to come.
      Marc Chagall

      Marc Chagall

      1887 - 1985 , Hviderusland

      Hurtige fakta

      • Artistic Movement Or Style: Modernisme, Kubisme
      • Artists Or Movements Influenced By This Artist:
        • Surrealisme
        • Moderne kunst
      • Artists Who Influenced This Artist:
        • Bakst
        • Delaunay
        • Borovikovsky
      • Date Of Birth: 7. juli 1887
      • Date Of Death: 28. marts 1985
      • Full Name: Marc Chagall
      • Nationality: Russisk-Fransk
      • Notable Artworks:
        • I og byen
        • Over Vitebsk
        • Hvid korsfæstelse
      • Place Of Birth: Liozna, Belarus
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