빠른 제작과 다양한 마감 옵션을 제공하는 박물관 수준의 지클레이 및 캔버스 프린트. ( 수작업 채색 복제본 주문하기
디지털 이미지로 전환)
작품의 원본 비율을 그대로 유지하는 프리셋 사이즈 중에서 선택해 보세요.
액자나 벽면 크기에 맞춰 필요한 가로와 세로 길이를 입력해 주세요. 프린트는 원본 이미지보다 크게 제작할 수 없으며 오직 자르는 것만 가능하므로, 비율이 다른 사이즈를 선택할 경우 이미지의 일부가 잘려 나갈 수 있습니다. 인쇄 작업에 들어가기 전, 최종 확인을 위해 디지털 목업을 보내드립니다. 이 페이지에 표시된 이미지는 실제 잘리는 영역을 나타내지 않으며, 오직 목업을 통해서만 정확한 확인이 가능합니다.
Bodhidarma under Pine Tree
복제본 크기
Born in 1247 in Linhai, Taizhou, Zhejiang, China, Yishan Yining begins his life under the family name Hu. He enters a monastery as a boy, beginning a rigorous period of study into various Buddhist doctrines. His early path follows the Tiantai school, but this focus shifts as he turns toward Chan Buddhism. This transition marks a fundamental change in his spiritual direction.
The training intensifies through a series of tutors. Eventually, Yishan Yining becomes the Dharma heir of Wanji Singmi, who was the fourth lineage holder of Mi'an Xianji. This lineage connects him to a deep tradition of Zen practice. His growing reputation leads him to the Island of Putuoshan, where he serves as the abbot of Puji Monastery.
In 1299, the Yuan government dispatches Yishan Yining to Japan on a diplomatic mission to restore relations with the Bakufu government. The arrival in Kamakura brings immediate tension. The regent Hojo Sadatoki arrests him on charges of spying. This period of detention ends when Sadatoki comes to respect the monk, granting him his freedom. Once released, Yishan Yining integrates into the religious landscape of the Kamakura period, serving within the walls of Kenchō-ji, Engaku-ji, and Jochi-ji.
The focus shifts from Kamakura to the imperial capital. In 1313, the resigned emperor Go-Uda extends an invitation to Kyoto. The request is for Yishan Yining to take the position of abbot at Nanzen-ji, the most influential Zen center of the era. He accepts, moving into the heart of Japanese Zen administration.
Yishan Yining functions as a bridge between the Song dynasty aesthetics of China and the developing culture of Kamakura-period Japan. He does not merely teach Zen; he reshapes the intellectual landscape by introducing the literary forms of the Song to the Japanese monastic community. This movement establishes the foundation for Gozan Bungaku, a distinct literary tradition centered within the Five Mountains temple system. Through his mastery of diverse genres, from the precision of historiography to the fluidity of poetry, he shifts the focus of Japanese monkhood toward a sophisticated literary orientation.
His influence extends deep into the social hierarchy of Japan. He finds a receptive audience among the new militarized nobility, embedding Zen principles within the warrior class. This cultural exchange transforms the monasteries into centers of high learning and artistic production. His teaching reaches beyond the temple walls, shaping the minds of influential figures who will define the next era of Japanese Zen. Among his most significant disciples are Muso Soseki, Sesson Yubai, and Kokan Shiren.
By 1306, a physical decline begins to shadow his final years as Yishan Yining suffers from a persistent eye ailment. Despite this affliction, his influence within the religious and political spheres of Japan remains potent. In the tenth month of 1317, even while seventy years old and facing severe illness, he leads a procession to Nanzen-ji Temple. He is accompanied by the ex-Emperor Go-Uda, a fervent admirer who remains by his side during these final months.
The end comes shortly after the imperial visit. Yishan Yining dies on 28 November 1317 at Nanzen-ji Temple. In recognition of his profound impact on the spiritual landscape of the country, the Japanese Imperial Court grants him the posthumous title of the Teacher of State, known as Kokushi.
1247 - 1317 , People's Republic of China